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This ideological continuity is further demonstrated and confirmed in the statements of Constantine Stilbes, which represent a direct and indisputable rejection of the religious dimension of crusading warfare. In his text on the errors of the Latins, written shortly after the fall of Constantinople (1204), the Byzantine author counts among the Latin religious errors the idea of war being a means of indulgence. From a total of seventy-five accusations against the Latins given by him, three of them are of great significance in regard to the question of Byzantine attitudes towards the ‘holy war’ aspect of crusade.
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This ideological continuity is further demonstrated and confirmed in the statements of Constantine Stilbes, which represent a direct and indisputable rejection of the religious dimension of crusading warfare. In his text on the errors of the Latins, written shortly after the fall of Constantinople (1204), the Byzantine author counts among the Latin religious errors the idea of war being a means of indulgence. From a total of seventy-five accusations against the Latins given by him, three of them are of great significance in regard to the question of Byzantine attitudes towards the ‘holy war’ aspect of crusade.
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